My Featured Review Essay of The Twenty-something Soul (OUP 2019) just came out in Sociology of Religion. Authors Tim Clydesdale and Kathleen Garces-Foley do an excellent job of providing the reader with a clear understanding of the social and religious characteristics of today’s Mainline Protestant, Catholic, Evangelical and unaffiliated twenty-somethings. The book uses both survey data and interviews to look at religious and nonreligious twenty-somethings’ commitments and challenges, providing many insights. It is a great book for both scholars and ministers, as I close my review by writing:
[T]hrough its clear presentation of the findings and insightful analysis, this is a timely book that answers questions in both the public and academic minds. The Twentysomething Soul is an exciting new addition to the sociological literature on religion and young adults and is a must-read for those working in campus or young adult ministry.
I just wanted to offer my services during this time. I, like many other speakers, had several events canceled or postponed due to COVID-19 precautions. Initially I saw this as the only feasible option. However, now that universities, dioceses and other institutions are closing down for unspecified lengths of time and my homestate of California has issued a “shelter in place” order, I think we need to get creative. I’m happy to help keep ideas going–even amid our isolation–through online meetings and presentations. Let me know if this could be a helpful option for your organization at this time.
For those of you who teach courses on Catholicism, religion and public life, social change, small groups or other topics, your job just got easier. The instructor’s guide for Catholic Activism Today is now published on the NYU website, filled with chapter summaries, discussion questions and lesson plans. Hopefully it makes your adoption of this book all the more seamless. The book will be out in June 2020.
Many thanks to the researchers at Georgetown University’s CARA for covering my paper on Latinx Catholic parish stewardship in The CARA Report. Based on interviews with pastors and Hispanic Catholics, this study fills an important gap in the literature on Latinx Catholic giving: We have established that Hispanic Catholics give less than other ethnic and racial groups, but we don’t know why. And if we don’t know why, parishes and dioceses are unable to respond. This paper uncovers the why and concludes by suggesting better practices. The full paper was accepted by American Catholic Studies and I’ll be sure to post it here once it is published. Thanks to CARA’s coverage, a few dioceses and Catholic organizations have reached out to me for the paper and we’re working on getting that accessible soon!
Thank you, CARA, for helping sociologists of Catholicism get our work into the hands of those who can put it to good use! Also, thank you to Villanova University’s Center for Church Management for funding this project!
It was great fun opening the latest season of the Catholic Campus Ministry Association’s podcast with Dr. Mike St. Pierre. Aside from learning about my childhood fascination with human behavior <wink>, you’ll get a great summary of some of the major items covered in my recent qualitative study of Catholic campus ministers (so if you can’t squeeze in the read, download and enjoy it on your commute!).
While we await the first copies of the campus ministry study to return from layout and design, the National Qualitative Study of Campus Ministry was covered by Heidi Schlumph of NCR today. Stay tuned for the full report (officially released today, on the feast day of St. Francis de Sales, patron saint of educators).
The University of San Diego graciously invited me to contribute to their annual Advent Calendar and Reflection Series. It has been a personal joy to enter into these reflections for the liturgical season. I will paste my Fourth Sunday reflection below:
For those in the northern hemisphere, yesterday marked the darkest day of the year. And today we enter the fourth Sunday of Advent, when our wreath shines at its brightest.
Light changes things. It allows us to see things we were not able to previously, giving us a fuller picture of our reality.
Looking briefly at our previous Sunday readings, in the first week, we are exhorted to realize the immediacy of Christ’s coming. In the second Sunday, we hear themes of repentance, right relationship and social justice. Last Sunday focused on signs, reversal, and the restoration of what is broken. These are big.
Today’s Gospel presents a bit of a contrast. For nothing is too small for God.
Instead of great social reforms, healing miracles and anticipations of signs, we have a humbler situation. Joseph – like all of us – trying to do the right thing in a complicated situation.
And with – like all of us – incomplete information.
Based upon what he knew, the good, right and merciful thing to do was to quietly divorce Mary. But that evening, under the darkness of night, Joseph’s world was illuminated. In a beautiful contrast to other Sundays’ miraculous healings and great signs, Joseph’s reality did not change. The world he woke up to was exactly the same as the one he went to bed with. Instead, he saw the fullness of his situation, changing the way he understood reality and his place in it.
Which invites us to contemplate in these last days of Advent: What of God’s love, glory and goodness am I failing to see? Where does God already dwell in my world? I am the last to tell you that God is not in the shiny ribbons, family traditions and favorite recipes you might be scrambling to ready. In fact, in the generosity, kindness, love and belonging you’re extending, I know God is there. Let’s take the time to see God’s active presence in all things so that we, like Joseph, might understand our reality in a whole new way.
Excited to give you a sneak peek of my forthcoming book, Catholic Activism Today: Individual Transformation and the Struggle for Social Justice. This book, like all books, is the fruit of many years of research, analysis and writing. and provides the reader with a clear sense of what animates Catholic civic engagement today.
In brief, I argue that American Catholic engagement was previously done through Catholic groups or organizations typically organized at the parish level. Today, Catholics who seek to be civically engaged as Catholics do so through what I call “discipleship groups,” in which they are gathered for spiritual formation and then engage a wide variety of issues as individuals. There are five core values that animate discipleship groups: transformation, Christ-centeredness, community, outreach, and compassion. You can learn more about it on the NYU website.
Hope you find it a fun read in June 2020!